woensdag 26 oktober 2011

A Silicon Valley School That Doesn’t Compute


A Silicon Valley School That Doesn’t Compute






LOS ALTOS, Calif. — The chief technology officer of eBay sends his children to a nine-classroom school here. So do employees of Silicon Valley giants like Google, Apple, Yahoo and Hewlett-Packard.
But the school’s chief teaching tools are anything but high-tech: pens and paper, knitting needles and, occasionally, mud. Not a computer to be found. No screens at all. They are not allowed in the classroom, and the school even frowns on their use at home.
Schools nationwide have rushed to supply their classrooms with computers, and many policy makers say it is foolish to do otherwise. But the contrarian point of view can be found at the epicenter of the tech economy, where some parents and educators have a message: computers and schools don’t mix.
This is the Waldorf School of the Peninsula, one of around 160 Waldorf schools in the country that subscribe to a teaching philosophy focused on physical activity and learning through creative, hands-on tasks. Those who endorse this approach say computers inhibit creative thinking, movement, human interaction and attention spans.
The Waldorf method is nearly a century old, but its foothold here among the digerati puts into sharp relief an intensifying debate about the role of computers in education.
“I fundamentally reject the notion you need technology aids in grammar school,” said Alan Eagle, 50, whose daughter, Andie, is one of the 196 children at the Waldorf elementary school; his son William, 13, is at the nearby middle school. “The idea that an app on an iPad can better teach my kids to read or do arithmetic, that’s ridiculous.”
Mr. Eagle knows a bit about technology. He holds a computer science degree from Dartmouth and works in executive communications at Google, where he has written speeches for the chairman, Eric E. Schmidt. He uses an iPad and a smartphone. But he says his daughter, a fifth grader, “doesn’t know how to use Google,” and his son is just learning. (Starting in eighth grade, the school endorses the limited use of gadgets.)
Three-quarters of the students here have parents with a strong high-tech connection. Mr. Eagle, like other parents, sees no contradiction. Technology, he says, has its time and place: “If I worked at Miramax and made good, artsy, rated R movies, I wouldn’t want my kids to see them until they were 17.”
While other schools in the region brag about their wired classrooms, the Waldorf school embraces a simple, retro look — blackboards with colorful chalk, bookshelves with encyclopedias, wooden desks filled with workbooks and No. 2 pencils.
On a recent Tuesday, Andie Eagle and her fifth-grade classmates refreshed their knitting skills, crisscrossing wooden needles around balls of yarn, making fabric swatches. It’s an activity the school says helps develop problem-solving, patterning, math skills and coordination. The long-term goal: make socks.
Down the hall, a teacher drilled third-graders on multiplication by asking them to pretend to turn their bodies into lightning bolts. She asked them a math problem — four times five — and, in unison, they shouted “20” and zapped their fingers at the number on the blackboard. A roomful of human calculators.
In second grade, students standing in a circle learned language skills by repeating verses after the teacher, while simultaneously playing catch with bean bags. It’s an exercise aimed at synchronizing body and brain. Here, as in other classes, the day can start with a recitation or verse about God that reflects a nondenominational emphasis on the divine.
Andie’s teacher, Cathy Waheed, who is a former computer engineer, tries to make learning both irresistible and highly tactile. Last year she taught fractions by having the children cut up food — apples, quesadillas, cake — into quarters, halves and sixteenths.
“For three weeks, we ate our way through fractions,” she said. “When I made enough fractional pieces of cake to feed everyone, do you think I had their attention?”
Some education experts say that the push to equip classrooms with computers is unwarranted because studies do not clearly show that this leads to better test scores or other measurable gains.
Is learning through cake fractions and knitting any better? The Waldorf advocates make it tough to compare, partly because as private schools they administer no standardized tests in elementary grades. And they would be the first to admit that their early-grade students may not score well on such tests because, they say, they don’t drill them on a standardized math and reading curriculum.
When asked for evidence of the schools’ effectiveness, the Association of Waldorf Schools of North America points to research by an affiliated group showing that 94 percent of students graduating from Waldorf high schools in the United States between 1994 and 2004 attended college, with many heading to prestigious institutions like Oberlin, Berkeley and Vassar.
Of course, that figure may not be surprising, given that these are students from families that value education highly enough to seek out a selective private school, and usually have the means to pay for it. And it is difficult to separate the effects of the low-tech instructional methods from other factors. For example, parents of students at the Los Altos school say it attracts great teachers who go through extensive training in the Waldorf approach, creating a strong sense of mission that can be lacking in other schools.
Absent clear evidence, the debate comes down to subjectivity, parental choice and a difference of opinion over a single world: engagement. Advocates for equipping schools with technology say computers can hold students’ attention and, in fact, that young people who have been weaned on electronic devices will not tune in without them.
Ann Flynn, director of education technology for the National School Boards Association, which represents school boards nationwide, said computers were essential. “If schools have access to the tools and can afford them, but are not using the tools, they are cheating our children,” Ms. Flynn said.
Paul Thomas, a former teacher and an associate professor of education at Furman University, who has written 12 books about public educational methods, disagreed, saying that “a spare approach to technology in the classroom will always benefit learning.”
“Teaching is a human experience,” he said. “Technology is a distraction when we need literacy, numeracy and critical thinking.”
And Waldorf parents argue that real engagement comes from great teachers with interesting lesson plans.
“Engagement is about human contact, the contact with the teacher, the contact with their peers,” said Pierre Laurent, 50, who works at a high-tech start-up and formerly worked at Intel and Microsoft. He has three children in Waldorf schools, which so impressed the family that his wife, Monica, joined one as a teacher in 2006.
And where advocates for stocking classrooms with technology say children need computer time to compete in the modern world, Waldorf parents counter: what’s the rush, given how easy it is to pick up those skills?
“It’s supereasy. It’s like learning to use toothpaste,” Mr. Eagle said. “At Google and all these places, we make technology as brain-dead easy to use as possible. There’s no reason why kids can’t figure it out when they get older.”
There are also plenty of high-tech parents at a Waldorf school in San Francisco and just north of it at the Greenwood School in Mill Valley, which doesn’t have Waldorf accreditation but is inspired by its principles.
California has some 40 Waldorf schools, giving it a disproportionate share — perhaps because the movement is growing roots here, said Lucy Wurtz, who, along with her husband, Brad, helped found the Waldorf high school in Los Altos in 2007. Mr. Wurtz is chief executive of Power Assure, which helps computer data centers reduce their energy load.
The Waldorf experience does not come cheap: annual tuition at the Silicon Valley schools is $17,750 for kindergarten through eighth grade and $24,400 for high school, though Ms. Wurtz said financial assistance was available. She says the typical Waldorf parent, who has a range of elite private and public schools to choose from, tends to be liberal and highly educated, with strong views about education; they also have a knowledge that when they are ready to teach their children about technology they have ample access and expertise at home.
The students, meanwhile, say they don’t pine for technology, nor have they gone completely cold turkey. Andie Eagle and her fifth-grade classmates say they occasionally watch movies. One girl, whose father works as an Apple engineer, says he sometimes asks her to test games he is debugging. One boy plays with flight-simulator programs on weekends.
The students say they can become frustrated when their parents and relatives get so wrapped up in phones and other devices. Aurad Kamkar, 11, said he recently went to visit cousins and found himself sitting around with five of them playing with their gadgets, not paying attention to him or each other. He started waving his arms at them: “I said: ‘Hello guys, I’m here.’ ”
Finn Heilig, 10, whose father works at Google, says he liked learning with pen and paper — rather than on a computer — because he could monitor his progress over the years.
“You can look back and see how sloppy your handwriting was in first grade. You can’t do that with computers ’cause all the letters are the same,” Finn said. “Besides, if you learn to write on paper, you can still write if water spills on the computer or the power goes out.”


woensdag 5 oktober 2011

Ode aan Kurkuma

Wednesday 28 October 2009; British Journal of Cancer Press Release


MOLECULES found in curry ingredients have been shown to kill oesophageal cancer cells in the laboratory, reveals research published in the British Journal of Cancer today (Wednesday).
Scientists based at the Cork Cancer Research Centre treated oesophageal cancer cells with curcumin – a chemical found in the curry spice tumeric.

They found that curcumin started to kill cancer cells within 24 hours. The cells also began to digest themselves.


The results additionally showed that curcumin kills cells by triggering lethal cell death signals.

Dr Sharon McKenna, lead study author, based at the Cork Cancer Research Centre, University College Cork, said:
“These exciting results suggest scientists could develop curcumin as a potential anti-cancer drug to treat oesophageal cancer.
“Scientists have known for a long time that natural compounds have the potential to treat faulty cells that have become cancerous and we suspected that curcumin might have therapeutic value. Dr Geraldine O’Sullivan-Coyne, a medical researcher in our lab had been looking for new ways of killing resistant oesophageal cancer cells. She tested curcumin on resistant cells and found that they started to die using an unexpected system of cell messages.”
Normally, faulty cells die by committing programmed suicide – or apoptosis – which occurs when proteins called caspases are ‘switched on’ in cells. But these cells showed no evidence of suicide and the addition of a molecule that inhibits caspases and stops this ‘switch being flicked’, made no difference to the number of cells which died. This suggested that curcumin attacked the cancer cells using an alternative cell signalling system.
Each year around 7,800 people are diagnosed with oesophageal cancer in the UK - around 160 of these are in Northern Ireland. Less than 20 per cent of people survive oesophageal cancer beyond five years. It is the sixth most common cause of cancer death and accounts for around five per cent of all UK cancer deaths.
Dr Lesley Walker, director of cancer information at Cancer Research UK, said: “This is interesting research which opens up the possibility that natural chemicals found in tumeric could be developed into new treatments for oesophageal cancer.

“Rates of oesophageal cancer rates have gone up by more than a half since the 70s and this is thought to be linked to rising rates of obesity, alcohol intake and reflux disease so finding ways to prevent this disease is important too.”



Molecular Diagnostics

British Journal of Cancer (2009) 101, 1585–1595. doi:10.1038/sj.bjc.6605308 www.bjcancer.comPublished online 6 October 2009

Curcumin induces apoptosis-independent death in oesophageal cancer cells

Background:Oesophageal cancer incidence is increasing and survival rates remain extremely poor. Natural agents with potential for chemoprevention include the phytochemical curcumin (diferuloylmethane). We have examined the effects of curcumin on a panel of oesophageal cancer cell lines.

Methods:MTT (3-(4,5-dimethyldiazol-2-yl)-2,5 diphenyl tetrazolium bromide) assays and propidium iodide staining were used to assess viability and DNA content, respectively. Mitotic catastrophe (MC), apoptosis and autophagy were defined by both morphological criteria and markers such as MPM-2, caspase 3 cleavage and monodansylcadaverine (MDC) staining. Cyclin B and poly-ubiquitinated proteins were assessed by western blotting.

Results:
Curcumin treatment reduces viability of all cell lines within 24h of treatment in a 5–50μM range. Cytotoxicity is associated with accumulation in G2/M cell-cycle phases and distinct chromatin morphology, consistent with MC. Caspase-3 activation was detected in two out of four cell lines, but was a minor event. The addition of a caspase inhibitor zVAD had a marginal or no effect on cell viability, indicating predominance of a non-apoptotic form of cell death. In two cell lines, features of both MC and autophagy were apparent. Curcumin-responsive cells were found to accumulate poly-ubiquitinated proteins and cyclin B, consistent with a disturbance of the ubiquitin–proteasome system. This effect on a key cell-cycle checkpoint regulator may be responsible for the mitotic disturbances and consequent cytotoxicity of this drug.

Conclusion:Curcumin can induce cell death by a mechanism that is not reliant on apoptosis induction, and thus represents a promising anticancer agent for prevention and treatment of oesophageal cancer.

Kurkuma op Wikipedia (NL)

donderdag 29 september 2011

'Vrouw zonder angstgevoelens onderzocht'

AMSTERDAM – Amerikaanse wetenschappers hebben een nieuwe studie gepubliceerd over een vrouw die geen gevoelens van angst kent.



De vrouw die alleen wordt aangeduid met de initialen 'S.M.', vertoont geen enkele schrikreactie tijdens het kijken naar horrorfilms of confrontaties met roofdieren. Ook voelde ze geen angst toen ze op 15-jarige leeftijd met een mes werd bedreigd door een drugsverslaafde.

Dat schrijven onderzoekers van de Universiteit van Iowa in het wetenschappelijk tijdschrift Current Biology.

“De door ons onderzochte vrouw raakte niet in paniek toen een drugsverslaafde haar ’s avonds in een park een mes tegen haar keel zette”, verklaart hoofdonderzoeker Justin Feinstein op Discovery News.

“In plaats daarvan keek ze de man rustig aan en zei ze vriendelijk: ‘dan zul je met God’s engelen te maken krijgen’. Die reactie maakte de man zo bang dat hij haar liet gaan.”

Het incident maakte maar weinig indruk op S.M. “De volgende avond liep ze gewoon weer een rondje door hetzelfde park, zonder angst”, aldus Feinstein.

Ziekte
S.M. lijdt aan een genetische ziekte die heeft gezorgd voor beschadiging van haar amygdala. Dit hersendeel koppelt emoties aan informatie die afkomstig is van zintuigen.

Het onderzoek naar de naar de afwezigheid van angstgevoelens bij de vrouw suggereert volgens de wetenschappers dat de amygdala onmisbaar is bij de ontwikkeling van angst in het menselijk brein.

De onderzoekers kwamen tot hun conclusies door de vrouw tijdens experimenten bloot te stellen aan zo veel mogelijk situaties die normaal gesproken angstgevoelens oproepen bij mensen.

Spookhuis
Zo lieten ze S.M. kijken naar horrorfilms, namen ze haar mee naar spookhuizen en confronteerden ze haar met spinnen en slangen. De vrouw liet geen enkel teken van angst zien. In het spookhuis maakte ze zelfs één van de acteurs aan het schrikken, omdat ze zijn kostuum uit nieuwsgierigheid aanraakte.

“Dit geval laat zien waarom we een amygdala nodig hebben”, aldus Feinstein. De wetenschapper gelooft dat verder onderzoek naar de functie van het hersendeel mogelijk kan leiden tot nieuwe behandelingen van mensen met angststoornissen.

Behandeling
Uit eerdere studies is al gebleken dat soldaten met hersenbeschadiging in de amygdala minder kans hebben op de ontwikkeling van post-traumatische stress. “Mogelijk kunnen er medicijnen worden ontwikkeld om de invloed van de amygdala te beperken", aldus Feinstein.

"We suggereren natuurlijk niet om bij iedereen dit hersendeel te verwijderen. Dan zouden er straks miljoenen mensen zonder angstgevoelens rondlopen”, aldus de onderzoeker.


Capital Punishment - Edward Earl Johnson

In de tijd dat ik in les gaf op het Nicolaaslyceum toonde ik een documentaire (Fourteen days in May) over Edward Earl Johnson. Schuldig of niet schuldig, de documentaire toont de waanzin van de doodstraf en de kracht van de vergeving.

Edward Earl Johnson was put in death row when he was eighteen. A documentary was made when he was twenty-six, called “fourteen days in May.” Edward claimed all along that he was innocent yet he was still executed. The documentary showed he had lived for eight years at the Parchment state penitentiary, Mississippi (death row.) Edward was put to death row for the attempted rape of an elderly white woman and the murder of a white Marshall. The documentary tried to show his innocence, the process of this is what this essay will be about. The opening scenes from the documentary showed the Parchment State Penitentiary. You saw a large building inside of barbwire (sharp enough to have sliced you to bits). Inside of the building were hundreds of doors separated by metal doors. When you saw the prisoners cells, all of the prisoners were all standing with there hands reached out by which the camera tried to emphasise the point of “slavery.” You saw shots of the gas chamber, inside sat the chair Edward died in, with the belts that strapped him in. It showed most of the staff treating the prisoners like slaves, you see them working in lines digging in the fields with the staff watching over them on their horses with their whips. This just showed how little things have changed since slavery. A pep talk that the superintendent gave to workers about “off colour remarks” proves that there was racism at the Parchment Sate Penitentiary. The documentary showed many of the interviews. The interview with Edward was long and detailed (behind bars, as was most of the interviews with him) so he could give his side of the story: Edward said that eight years ago when he was first taken to the police station for an identification parade, the woman of the attempted rape said that she knew him and it was not him because it did not look like the guy who did it. He was then asked a few days later to take a lie detector test in Jackson which was a few miles away from his home town. According to Edward, the white Marshall’s stopped the van on a quiet country road, put a gun to his head and said that if he didn’t confess into the tape recorder, they would say they had shot him because he had tried to escape. The way Edward said all this made him look innocent. The look on his face was distressed and he was uncomfortable. There were other interviews with Edwards fellow inmates. These interviews made them look gentle, thoughtful, intelligent people who believed in Edward’s innocence. Not one interview was with a person that claimed Edward was guilty except the superintendent. This interview was quite short. It took place in a car, so it was noisy which prevented it from having the atmosphere Edward’s interview had. Pictures of Edward made him out to be a kind, loving person who certainly did not deserve to die. The camera showed him playing chess, which indicated he was intelligent. They showed him playing basketball, which indicated he was fit and sporty. And they showed Edward with his family, which indicated he was a loving man who was devoted to his family. All the time the documentary was putting a message across which basically said that a whole community was being bullied, that all black people were oppressed and oppression was built into their consciences. As the last few days of Edward’s life came closer, the camera crew showed more detail about the way he was feeling and the process of the legal killing. Most of the staff spoke about how they were going to miss him and the way they had got closer to him over the years. Edward’s inmates spoke of how they were going to miss him and that he was innocent and did not deserve to die. The staff at Parchment State Penitentiary started to test the gas that they were going to kill Edward with. They tested it on rabbits. You saw the rabbits distressed. It was awful. You also saw a real human being strapped to the seat and being locked in the gas chamber. This was to make sure the belts were secure and the heart rate and computer all worked. There was a man standing outside the door shouting to the man in the chair “You’re gonna die,” and “how does it feel to know you’re gonna die in a few minutes?” The men looked as though they thought of it as one big joke. The whole process was really sick. It seemed so cold and inhumane. On the day of Edwards’s execution, Edward was moved to a cell where he could be kept an eye on more easily. This man, Edward Earl Johnson was going through mental hell, yet he was remaining extremely calm. The staffs were a little worried about his sanity. His family visited him for the last time. They all spoke to him normal; they ate shrimp, which apparently Edward had never had. Every last thing to try and prove Edwards’s innocence was done then, so many points were raised. A phone call, which meant life or death for Edward, showed on his face that it was bad news. Everybody was upset. They all spoke their final words to Edward. Even the superintendent was upset, which you could tell by his speech. The camera does a great job in catching the tension of these last moments making us sympathise with Edward, sharing his agony. As 12.00am got nearer, the atmosphere got more and more difficult. People began to get uncomfortable. Clive Stafford Smith, who was Edward’s lawyer, stayed with him right up until he went in the gas chamber. It was an emotional time for everyone and even the narrator of the documentary said his final words and wished him well from himself and the camera crew. Edward had a very strong belief in God and the reason why Edward was so calm before he died was because he believed he didn’t do anything wrong so therefore God was going to take him to a safe place once he was dead. Before he died he said he was glad it was all finally over and said he final goodbye. The camera really caught the emotion at this time and had many people with tears in their eyes. The emotion was there for a reason though. It really did make you wonder whether Edward Earl Johnson was guilty or not? After Edward had left to go into the gas chamber, the camera showed the building with all the lights on. The superintendent came out and said “Edward died at 12.06 this morning.” The interview was then showed with the superintendent answering questions about Edwards’s death. You could see here that even though the superintendent thought Edward was guilty, he was very upset and had trouble getting his words out. After the superintendent had spoken, Edwards’s lawyer, Clive Stafford Smith, came out and said to all the cameras and journalists: “It’s a sick world out there and everyone is calm and collected but I am telling you something. I am not calm and I am not collected.” The second documentary showed Clive Stafford Smith going back to Edwards home town to search for the truth. He believed that if he had tried to prove Edward’s innocence by attempting to find out who committed the crime rather than just saying he’s not innocent and trying to get him off the hook, he might of saved Edward from being executed. All through the second documentary there were flashbacks from the first documentary-“fourteen days in May.” This was just reminding viewers of the way he was treated and what he went through those eight years he was on death row. Clive rang Sally Franklin, the woman who someone (!) attempted to rape. Sally refused to speak to Clive, when she found out who he was, but she obviously did not want to bring up the subject, which was understandable. No white people commented on the Edward Earl Johnson case except one white juror. She said that the reason she voted for him to be executed was because he kept smiling! Clive interviewed a black juror who seemed to be quite senile. He said that even to this day he has believed that Edward was innocent but if he had voted for him to not to be executed, he might have had a visit from the klu klux klan. All the other black people that were interviewed all held back when it came to talking about the “white.” Here a serious picture is being formed about racism. Was Edwards’s trial a fair trial? He didn’t even have a chance to defend himself and the evidence was very small. There was no forensic evidence. A friend of Edward, a woman, came forward to say she was Edwards alibi for the time of the murder. Unfortunately a white man told her to get lost and mind her own business. The camera is very interested in this because it proved that Edwards’s trial was not fair and that racism (as in many cases) was involved. When all the evidence pointed towards a man called Charles Coleman, Clive decided to take a visit. Coleman appears to be very defensive, he pretends not to know Edward at first. He couldn’t remember where he was on the night of the crime. He got quite aggressive at one point and said: “Some people deserve to die,” and :Some people should die of horrible deaths.” Then there was laughter! He seemed to mention that he was a Vietnam veteran a lot, whenever death and killing came into it. The camera stays with Clive for the entire interview and when Clive comes out of Colemans flat he says “That guy did it, he is the one” The narrator of the documentary says “You are very certain” “Yes I am,” he replies. By this point we all trust Clive Stafford Smith because of his enthusiasm and confidence in Edward and his extreme belief that Edward Earl Johnson really was not guilty through out both documentaries. You see Edward’s memorial service with all his family, it is all very sad. With all the amount of flashbacks and talking to Edward’s family, I believe that not just Clive Stafford Smith, but also the camera crew all believed in Edward Earl Johnson’s innocence and that is why the documentary seems to be so anti-capital punishment. The way they are around Edwards’s family and how they were with Edward just shows why the documentary was made. At the end of the sequel, Samual Johnson says “I still try to love and care.” and “Hate perpetinates hate!” The only appeal was hope. Both of these documentaries carried out the message: “Innocent people can die.” The statistic that came up on the screen many times:- You are four times as likely to get the death sentence if you are a black who killed a white as a white man who is convicted of the same crime. If you were rich, you were more likely to get let off the death sentence more than a poor person was. From the documentaries you could see that death row is a cruel place which is torture alone and not only does the prisoner suffer for the time he/she is in there but so does their family and friends who are behind them. It must be hard on the prison staffs who become close to them, at the end of their sentence they have to kill him/her.



woensdag 24 augustus 2011

Vaticaan vergeeft John Lennon














Vaticaanstad, 24, nov.

De Osservatore Romano,
de krant van Vaticaanstad en de spreekbuis van de paus, heeft na 42 jaar vergeving geschonken aan John Lennon voor zijn uitspraak in 1966 dat de Beatles beroemder waren dan Jezus Christus. Lennon stelde dat in een kranteninterview vast als een feit en niet als een mening.

De Osservatore Romano zegt dat het gesnoef was van een jongeman, die was opgegroeid met de legendarische Elvis Presley en rock-‘n’-roll en die worstelde met zijn plotselinge roem.
De uitspraak van John Lennon, die in 1980 in New York werd vermoord, veroorzaakte vooral in de Verenigde Staten diepe verontwaardiging. Platen van de Beatles werden door boze christenen verbrand.
In een artikel dat zaterdag verscheen ter gelegenheid van de veertigste verjaardag van The White Album van de Beatles, werd de popband geprezen. „Een feit blijft dat 38 jaar na de opheffing van de Beatles, de songs van het merk Lennon-McCartney een buitengewone weerstand hebben getoond tegen het verglijden van de tijd. Ze zijn een bron van inspiratie voor meer dan één generatie popmusici geweest.”
Ook Radio Vaticaan besteedde vorige week aandacht aan The White Album. Volgens deOsservatore Romano toont The White Album aan hoe creatief de Beatles waren in vergelijking met, zoals de krant zegt „ de gestandaardiseerde en stereotype songs die tegenwoordig worden geproduceerd.”
De dubbel-lp The White Album bevatte songs als Back in the USSR, Obladi Oblada, Martha my dear, Julia, Sexy Sadie, Happiness is a Warm Gun en While my guitar gently weeps .

woensdag 27 juli 2011

The Borg have reached planet earth

... Unless you don't understand...


... Some people are late in understanding things....



maandag 11 juli 2011

zondag 10 juli 2011

donderdag 9 juni 2011

dinsdag 3 mei 2011

Ron Mueck


Ron Mueck is een Australisch beeldhouwer, bekend van onder andere "Pregnant Woman". Tegenwoordig werkt hij vanuit Engeland. Ron Mueck maakt sinds 1996 hyperrealistische beelden in moderne materialen, combinaties van siliconen en fiberglas, bijvoorbeeld portretten van baby's, een hoogzwangere vrouw, een moeder met kind, van mensen in verschillende stadia van ouderdom en zelfportretten, maar niet in dezelfde grootte: hij maakt beelden in diverse afmetingen, van minuscuul tot zeer groot. Daarbij gebruikt hij veel realistisch materiaal, bijvoorbeeld kippenvel, adertjes en haartjes. Zijn Duitse ouders waren speelgoedmakers van beroep en emigreerden naar Australië. Door het speelgoed heeft hij zijn inspiratie verkregen. Zonder verdere opleiding deed hij zijn vaardigheden op door te werken als etalagist. Hij werd al snel een bevlogen technicus in de animatronica, het bewegen van poppen en andere modellen door middel van computers. Hiermee werkte hij mee aan verschillende kindertelevisieprogramma’s en films. In 1986 deed hij de special effects van Labyrinth, een fantasiefilm metDavid Bowie. In de film had hij zelfs een klein bijrolletje. In 1990 begon hij een eigen productiehuis om modellen te maken voor de Europese reclamewereld.


Onderwater kunst


Eén van mijn favoriete kunstenaars. Een combinatie van een briljant, gewaagd idee in een uiterst knappe uitvoering. 

Jason de Caires Taylor’s underwater sculptures create a unique, absorbing and expansive visual seascape. Highlighting natural ecological processes Taylor’s interventions explore the intricate relationships that exist between art and environment. His works become artificial reefs, attracting marine life, while offering the viewer privileged temporal encounters, as the shifting sand of the ocean floor, and the works change from moment to moment.

Weetjes

Nog meer weetjes


Onvoorstelbaar hoe ze het innerlijk van een cel hebben weergegeven. Dit valt niet uit te leggen door middel van letters en afbeeldingen. Dit moet je zien.

woensdag 23 maart 2011

'We willen er zo graag toe doen'

26/02/11, VK



'De vraag naar hulp is bodemloos, er is geen grens. Het leven brengt nu eenmaal met zich mee dat er tegenslag is, dat je soms verdrietig en wanhopig bent. Vroeger loste je dat op in de familie of de kerk, tegenwoordig is het allemaal geprofessionaliseerd en zoekt men daar hulp voor. En een bijpassend etiket.'


'Wat nu geweldig in is, zijn al die dingen die op meditatie berusten, mindfulness enzo. Iemand verzint een etiket, en dan wordt zoiets meteen een hausse. In dat opzicht is de psychotherapeutische industrie geen haar beter dan de farmaceutische industrie. Daar verander je iets in een molecuul en hop, je hebt een nieuw medicijn. Psychotherapeuten variëren wat op een oude techniek en hop, iedereen loopt er achteraan. Het zijn modes hè. Alles is altijd eb en vloed, dingen komen en gaan, mensen willen op een bepaald moment iets nieuws, en na een tijdje is het nieuwe oud en wil je weer iets anders.'



Frank Koerselman (63) is hoogleraar psychiatrie en psychotherapie aan het Universitair Medisch Centrum Utrecht, en werkt daarnaast in het Sint Lucas Andreas Ziekenhuis in Amsterdam als hoofd van de psychiatrische afdeling. Afgelopen week werd bekend dat het aantal studenten dat een beroep doet op psychologen, de laatste jaren groter wordt. Het past binnen de bredere trend van een almaar toenemende vraag naar psychologische hulp. Die is groter dan ooit, en blijft volgens Koerselman nog wel even groeien. En er zullen telkens nieuwe technieken en methoden bijkomen, meent hij, al komen ze uiteindelijk allemaal op hetzelfde neer.



'Als je wat ouder bent, heb je alles al twintig keer langs zien komen. In mindfulness zit heus wel een nuttige kern, namelijk dat je je ook op het hier en nu kunt concentreren. Maar of je daar dan het boeddhisme bij moet halen en dat soort dingen, daar heb ik grote twijfels bij. Dan krijg ik wel erg een déjà vu van de jaren zeventig, toen iedereen op matjes zat te mediteren.



'Die golfbewegingen zijn ook wel weer leuk. In de jaren zestig en zeventig was het een en al gepsychologiseer en naar de maatschappij kijken; vervolgens begon iedereen - ik ook hoor - zich bezig te houden met de hersenen, de hardcore. Nu zijn we twintig jaar verder en concluderen we dat de focus op het brein niet oplevert wat we verwachtten.



'Neem schizofrenie, waarover in de psychiatrie nu volop wordt gediscussieerd. In de jaren tachtig zei mijn toenmalige opleider, professor Kuiper: schizofrenie bestaat niet, het is allemaal psychisch. Vervolgens kwam er een periode waarin we schizofrenie als een duidelijke hersenziekte beschouwden. En nu staan er opnieuw mensen op, zoals de psychiater Jim van Os uit Maastricht, die roepen dat schizofrenie niet bestaat, dat het een psychosociaal fenomeen is.'



'De kritiek op Dick Swaab is dat hij doorslaat, en die kritiek deel ik wel. Als Swaab zegt: alles zit in de hersenen, heeft hij op zich geen ongelijk, want zonder hersenen bestaan we niet. Maar kun je daar vervolgens ook alles mee vatten? Dat denk ik niet. Het kan heel nuttig zijn om in het brein te kijken, maar een uitspraak als 'Alles zit in de hersenen' is net zoiets als 'Elk schilderij bestaat uit verf'. Dan mis je de stemming die een schilderij oproept. En dan mis je dus de beleving. Verklaren en beleven gaan vaak niet goed samen.



'Een voorbeeld: vroeger werd in de katholieke kerk de mis in het Latijn opgedragen. Mensen hadden geen idee waarover de pastoor het had, maar er was wierook, er werd gezongen: dat alles veroorzaakte een bepaalde sfeer en stemming. Bij het Tweede Vaticaans Concilie is men gaan zeggen: de mis moet in de gewone taal, mensen moeten begrijpen wat er wordt gezegd. Dat zijn de mensen ook gaan doen; maar de beleving is verdwenen.'



'Wat ik fascinerend vind, is dat we altijd in paradoxen leven: je wilt het een, en je krijgt het ander. De oplossing van vandaag is het probleem van morgen. In de jaren vijftig hadden we een samenleving die duidelijk hiërarchisch was georganiseerd, waarin iedereen zijn plaats kende. Op een gegeven moment ging dat knellen, wilden we ons bevrijden en kreeg je het individualisme. Nu gaan we ons afvragen of dat wel zo ideaal is geweest. Mensen hebben in zichzelf strijdige behoeftes, en de bevrediging van de ene behoefte gaat altijd ten koste van de bevrediging van de andere. Het leven is een kruisrak. Dus je¿'



'U zeilt niet? Een kruisrak wil zeggen: je zeilt tegen de wind in. Het leven is zeilen tegen de wind in, want je komt altijd problemen tegen. Je gaat een tijdje schuin de ene kant op, tot je vastloopt, en dan gooi je het roer weer om naar de andere kant.



'De afgelopen decennia zijn mensen bezig geweest hun behoefte aan autonomie en vrijheid te bevredigen, en dat is ten koste gegaan van het gevoel ergens bij te horen, van geborgenheid. En nu zie je dat botsen. Er is nog altijd de sterke liberale stroming die voor de indiviuele vrijheid gaat en voor zelfontplooiing, waarbij je alles zelf moet kiezen; tegelijk zie je dat mensen daar doodmoe van worden. Het lukt ze domweg niet.'



'Omdat autonomie nog wel de norm is. Wat eerst een behoefte was, is een eis geworden. Ik ben van de babyboomgeneratie, en ik weet nog erg goed hoe ik in de jaren zestig heel bewust meedeed aan de opstand tegen de toenmalige, gevestigde, patriarchale macht. Die macht moest van tafel. De demografische opbouw speelde natuurlijk ook een rol, je ziet hetzelfde nu in Noord-Afrika gebeuren: als er een overshoot is aan 20-jarigen, gaat de gevestigde macht tegen de grond, waar die ook zit.



'Vervolgens gingen de babyboomers zelf hun kinderen opvoeden, en wel volgens hún normen. Ze gingen tegen die kinderen zeggen: ik ga niet voor jou beslissen wat je moet doen, dat moet je zelf weten. Dat móet je zelf uitmaken. Vervolgens krijg je iets heel grappigs: je denkt wel dat je autonoom bent, maar eigenlijk pas je je aan de autonomienorm van je omgeving aan. Dus je bent helemáál niet autonoom. En zo ontstaat er weer een schaamtecultuur, net als in de jaren vijftig, maar dan anders ingevuld; als je niet aan de autonomienorm voldoet, als het je niet lukt daaraan mee te doen, ben je een loser. En dan moet er hulp worden gezocht, en een behandeling bepaald, en een etiket geplakt: want met een etiket is jouw falen niet meer schandelijk, maar wordt het een erkend probleem.



'Zo'n norm is heel dwingend. Dat zie je ook terug in het immigratiedebat. De enorme woede tegen een cultuur die nog wél patriarchaal en familiegericht is, komt voort uit het feit dat mensen zich bedreigd voelen in hun norm van nu. Marokkaanse meisjes kunnen nog zo vaak zeggen dat een hoofddoekje voor hen geen symbool van onderdrukking is, de critici weten het beter. De generatie van de autonomie zit nu zelf in de positie van de patriarchen die ze ooit omver hebben gestoten. Dat is zo ironisch.'



'De basisbehoeften van mensen en de vraag hoe die zich ontwikkelen, zijn in de jaren zestig mooi in kaart gebracht door Erik Erikson. De meest basale behoefte van ieder mens is geborgenheid, veiligheid. Als dat is bevredigd, ontstaat er een nieuwe behoefte, namelijk aan autonomie. Je wilt je losmaken, nee kunnen zeggen, je territorium afbakenen. Vervolgens wil je in een verticale rangorde een plaats krijgen en komt de pikorde in beeld: willen winnen, aandacht krijgen, gezien worden. En ten slotte ontstaat de behoefte aan identiteit; dat je weet wie je bent en waar je staat.



'De veronderstelling is dat je in een normale ontwikkeling al die fases doorloopt, en uiteindelijk een evenwichtige identiteit krijgt; je zit dan, zei Erikson, in een situatie van basic trust. Maar je ziet vaak dat ergens in de ontwikkeling een stoornis optreedt en er sprake is van basic mistrust. Als iemand dan op een extreme manier bezig is zijn autonomie te bewijzen, of voortdurend op erkenning uit is, dan heeft hij dat in een eerdere fase in zijn leven kennelijk niet goed ontwikkeld. Maar als ik vanuit een basic trust mijn autonomie bevecht, kan ik ook wel een tegenslag verdragen. Dan zal het eens niet lukkken: so what.'



'Nou, nee. Om de ontwikkeling goed te laten verlopen, moet er een evenwicht zijn in bevrediging én frustratie van behoeftes. Als er geen frustratie is, wordt er niet uitgedaagd. Dan leer je niet met tegenwind om te gaan. Je kunt iemand verwaarlozen; maar je kunt iemand ook verwennen. En kinderen verwennen, dat doen we tegenwoordig allemaal. Daarmee kweken we dus de generatie die gaat voor de onmiddellijke behoeftebevrediging, de generatie die geen tegenslag verdraagt. Dit is allemaal psychiatrische kennis uit de oude doos hoor, maar daar is tegenwoordig nauwelijks nog aandacht voor.



'De autonome mens van tegenwoordig, dat is de mens die doet wat hij wil. Maar vroeger hanteerde men daarvoor het begrip 'ik-sterkte', dat is het vermogen om je in het leven te kunnen handhaven. Dat houdt juist in dat je behoeftes níet bevredigt, dat je keuzes kunt maken, dat je hiërarchie kunt aanbrengen, dat je frustraties verdraagt. Autonoom ben je pas als je kunt afzien van directe behoeftebevrediging. Vroeger zei men: de dienst maakt een man van je. Waarom? Omdat je werd gefrustreerd. En dat maakte je sterker. Je had om diezelfde reden ook dingen als ontgroeningen, maar omdat niemand begreep wat daar echt de bedoeling van was, is dat vaak ontspoord. Nee, ik ben nooit ontgroend, ik vond dat een sadomasochistisch ritueel.'



'Uit een liberaal, a-religieus gezin. Ik had een broer, hij is overleden; ik heb nog een zus. Mijn vader was ingenieur, een echte, klassieke bèta. Een ambitieuze man met veel zelfdiscipline, die hoge eisen stelde, aan zichzelf en ook aan zijn kinderen. Complimenten bestonden niet bij ons thuis. 'Als ik niks zeg is het goed, en anders hoor je het wel', was mijn vaders opvatting. Ik heb een behoorlijk harde opvoeding gehad. Daar was ik toen niet gelukkig mee, maar achteraf ben ik er niet ontevreden over.'



'Ik ben altijd competitief geweest, ik wilde altijd winnen. Dat openbaarde zich al toen ik als kind van school naar huis fietste, dan moest ik sneller dan anderen zijn. Nu zou ik dat nog met de auto willen doen, als de pakkans niet zo groot was. Gelukkig kan ik ook goed tegen verliezen.'



'Het is niet te overschatten zo belangrijk. Waar het om gaat in het leven is: kun je tegenslag verdragen? Dat is wat we in de psychiatrie coping noemen: het vermogen om met tegenslag om te gaan. Kun je incasseren? Kun je alternatieven zoeken? Kun je relativeren? Dat is voor een deel aangeboren; maar je kunt het ook ontwikkelen of verbeteren. Door een goede opvoeding, of door psychotherapie. Want welke techniek of methode je ook gebruikt, in wezen is psychotherapie niets anders dan het niveau van coping te verbeteren.



'Er is in Amerika een prachtig, langdurend onderzoek geweest onder leiding van de psychiater George Vaillant. Die heeft ergens voor de Tweede Wereldoorlog een groep jongens van een jongensschool in kaart gebracht en ze de rest van hun leven gevolgd. Hij onderzocht ze onder meer op hun vermogen tot coping, en maakte een overzicht van rijpe en onrijpe vormen daarvan. Een rijpe vorm van coping is dat je tegenslag niet ontkent maar onschadelijk probeert te maken. Humor en relativering zijn rijpe vormen van coping. Onrijpe vormen van coping zijn negatieve dingen ontkennen, de werkelijkheid verdraaien.



'Uit dat onderzoek komt naar voren dat de duivel altijd op dezelfde hoop schijt. Geluk hoopt zich op en ongeluk hoopt zich op. Mensen zijn én ongezond én arm én worden in de steek gelaten; en vice versa. Heel onrechtvaardig. En de enige echte voorspeller voor geluk of ongeluk, is het vermogen tot omgaan met tegenslag. Degene die het beste kan omgaan met tegenspoed, heeft de meeste kans op voorspoed.'



'Precies. Frustraties kunnen verdragen, jezelf kunnen wegcijferen, solidair en trouw zijn: alles wat te maken heeft met het vermogen je behoeften te hiërarchiseren, dat zie je niet meer zo, mede omdat dat in de opvoeding geen rol meer speelt. Het gevolg is dat mensen sneller hulp vragen, sneller klagen en sneller hun rechten claimen.



'In de jaren zestig introduceerde Christopher Lasch de culture of narcissism. Een mooi begrip in relatie tot dat narcisme, is narcissistic entitlement: de idee ergens recht op te hebben op grond van je titel. De koningin heeft op grond van haar titel het recht door het rode stoplicht te rijden - heel oneerlijk en onjuist, maar zo is het wel. En aangezien tegenwoordig elk kind een koning of een koningin is, heeft elk kind het recht op alles. Ze ervaren niet meer de frustratie die er vroeger van nature was ingebakken - omdat je in armoede moest leven, of je spullen met twaalf broers en zussen moest delen, of omdat je ouders zo streng waren en het leven zo hard.'



'Ik verzet me er nog tegen. Voor mij voelt het niet goed. En dat heeft te maken met waar we het net over hadden, met die normen en waarden. Ik ben geneigd het leven meer te zien in de context van plicht, dan van recht. Ik zie het leven als een opdracht. Je moet er wat van maken, for better and for worse- en in dat for worse zit het hem . Natuurlijk zijn er grenzen aan wat je for worse moet verdragen. Ik wens niemand een vreselijke doodsstrijd toe. Maar er is nu eenmaal tegenslag, en daar zul je mee moeten copen. Zoals je geen recht hebt op het leven, zo heb je ook geen recht op de dood.



'Je kunt je verwachtingen van het leven als je 50 bent, niet meenemen naar als je 80 of 90 bent. Ik ben op een leeftijd - 63 - dat ik weet dat mijn actieradius zich over een tijdje gaat inperken, dat ik nog meer lichamelijke ongemakken krijg dan nu, dat mijn wereld steeds kleiner wordt. Straks is mijn wereld misschien een kamertje in het verpleeghuis. Maar de wereld is zo groot als je kunt overzien, en het is dus allemaal heel relatief.



'Zo'n levenseindekliniek, dat is dan voor mensen die 'klaar zijn met leven'. Ik kan daar niet mee uit de voeten. Ik ben psychiater, ik geloof niet automatisch wat mensen zeggen. Als je goed doorluistert, hoor je achter 'Ik ben de kinderen tot last ' de zin 'De kinderen vinden alles belangrijker dan mij.'



'Ja en nee. Ik ben medicijnen gaan studeren omdat ik dokter wilde worden, en dat voel ik me ook. Toen ik me ging specialiseren in psychiatrie, waren psychiaters niet echt dokters. Het was een praat- en hulpverleningsvak. Als ik in mijn vak een rol heb gespeeld, is het dat ik eraan heb bijgedragen dat het weer een doktersvak is geworden.



'Maar vervolgens zijn we erg uit het oog verloren waar de psychiatrie over gaat - over zieke gedachten, gevoelens en verlangens. We kijken helemaal niet meer naar de inhoud daarvan, we turven symptomen en stoppen iemand vervolgens in een zorgprogramma. In die zin is het vak er helemaal niet leuker op geworden. Het is stukwerk, en dat is me een gruwel. Het gaat alleen nog maar over maten en getallen en de afrekening daarvan, allemaal pseudocriteria waarmee we dingen willen vastleggen. Dat is een massale dwangneurose. De dokters verliezen de aandacht voor het individu.'



'Toen ik studeerde had je die psycho- somatische beweging in Nederland, met mensen als professor Groen en professor Bastiaans, die beweerden dat alles tussen de oren zat. De mensheid bestond uit a- en b-typen, een maagzweer was het gevolg van opgekropte emotie. Dat is gelukkig allemaal niet zo gebleken. Een maagzweer komt van een bacterie.



'Maar tussen het psychische en het lichamelijke zit een intermediair in de vorm van stress. Stress is het gevoel ergens niet tegen opgewassen te zijn. Stresshormonen beschadigen het lichaam, dat is inmiddels wel bewezen. En als het hart wordt beschadigd door stress, moet je het hart behandelen, maar je kunt soms eerder al zeggen: laten we proberen de stress te verminderen.'



'Ook bij iemand die voor zijn gevoel wordt ondergewaardeerd, komt het allemaal aan op het vermogen tot coping. Wie een baan onder zijn niveau moet accepteren, kan twee dingen doen. Hij kan zijn verlies nemen en dingen ernaast gaan doen die hem wel bevredigen; of hij kan blijven hangen in boosheid en tegen zichzelf klagen van 'Ze schatten me niet op de juiste waarde, ze zien niet hoe goed ik ben!' Soms kan in zo'n geval de harde aanpak erg helpen. Dan zeg je: 'Kijk eens wat je aan het doen bent? Je vindt jezelf zo goed dat je je miskend voelt; maar waar haal je dat vandaan, dat je zo goed bent? Wat heb je dan gepresteerd? Als je zo goed was geweest, dan had je wel gezeten waar je wilt zitten, niet dan?' Zo'n confrontatie kan iemand uit zijn zelfbeklag halen. Maar dat kunnen veel mensen niet aan.'



'We leven een rechtencultuur. De rechten van de mens, van het kind, van het dier. Ik zou er voor zijn om morgen het woord 'recht' door te strepen. Het gebrek aan zelfrelativering, dat is het kenmerk van deze tijd. Al dat twitteren en bloggen: alsof het er íets toe doet wat jij vindt. Who cares?'



'Jawel. Je neemt ruimte in. Je bent onbescheiden. Je maakt je te groot. Het is in de spiegel kijken en denken: gut, wat ben ik toch belangrijk. Al die tijd die je aan twitteren besteedt, had je ook nuttiger kunnen besteden.



'We willen er zo ontzettend graag toe doen, daar kunnen we geen genoeg van krijgen. U kent toch wel die bekende grap: genoeg over mij gepraat, laten we het over jóu hebben. Wat vind jij van mij?'



'Natuurlijk, ijdelheid is normaal, ambitie is ook normaal. Het gaat altijd om evenwicht. En het slaat nu door. De Romeinse keizers hadden iemand op hun praalwagen staan die 'memento mori' in hun oor fluisterde. Niet dat het veel hielp, maar toch. Er moet iemand zijn die je voorhoudt: wie denk jij wel dat je bent? Dat wordt tegenwoordig te weinig gezegd.'




Boos of agressief? Bidden helpt

ANP − 23/03/11

NEW YORK - Ergens boos over? Prevel dan een gebed, ook al ben je niet gelovig. Nieuw onderzoek van Nederlandse en Amerikaanse onderzoekers toont dat een gebed de woede en agressie vermindert.

'We ontdekten dat gebed mensen echt in staat stelt om woede te beteugelen. Ze nemen het minder persoonlijk', zei professor Brad Bushman van de Ohio State University. Bidden helpt ook bij mensen die helemaal niet gelovig zijn, aldus het artikel in Personality and Social Psychology Bulletin.

In de eerste studie werd aan 53 Amerikaanse studenten gevraagd naar hun boosheid, depressie en vermoeidheid. Vervolgens werd hun willekeurig gevraagd te bidden voor een kankerpatiënt. De studenten die baden, bleken daarna minder boos.

Sander Koole van de Vrije Universiteit Amsterdam vond vergelijkbare resultaten over de kracht van gebed. De effecten zijn volgens de onderzoekers vrij groot.


dinsdag 15 maart 2011

Chomsky










De elite zit niet te wachten op democratie. Lang verhaal van Noam Chomsky die ons wakker houdt. Uit de nrcnext van15-03-2011 [De volledige (Engelstalige) lezing van Noam Chomsky]


De elite zit niet te wachten op democratie. Illustratie Sebe Emmelot

Illustratie Sebe Emmelot



Vandaag in de papieren nrc.next: een ingekorte versie van de lezing dieNoam Chomsky zondag hield in de Westerkerk in Amsterdam. De 86-jarige taalkundige is een van de meest geciteerde denkers aller tijden – vlak na onder anderen Marx, Shakespeare, Plato en Freud. Hieronder de volledige tekst van zijn lezing, in het Engels.
Contours of Global Order: Domination, Stability, Security in a Changing World: the rise of Xenophobia in the West
“When we settled on the title for this talk, few could have guessed how apt it would prove to be when the time came – how dramatically the world would be changing, and how far-reaching are the implications for domestic and world order.
The democracy uprising in the Arab world has been a spectacular display of courage, dedication, and commitment by popular forces – coinciding, fortuitously, with a remarkable uprising of tens of thousands in support of working people and democracy in Madison Wisconsin and other US cities. One telling event occurred on Feb. 20, when Kamal Abbas send a message from Tahrir Square to Wisconsin workers, saying “We Stand With You as You Stood With Us.” Abbas is a leader of the years of struggle of Egyptian workers for elementary rights. His message of solidarity evoked the traditional aspiration of the labor movements: solidarity among workers of the world, and populations generally.
However flawed their record, labor movements have regularly been in the forefront of popular struggles for basic rights and democracy. In Tahrir Square, the streets of Madison, and many other places the popular struggles underway reach directly to the prospects for authentic democracy: for sociopolitical systems in which people are free and equal participants in controlling the institutions in which they live and work.
Right now, the trajectories in Cairo and Madison are intersecting, but headed in opposite directions: in Cairo towards gaining elementary rights denied by the dictatorships, in Madison towards defending rights that had been won in long and hard struggles and are now under severe attack. Each is a microcosm of tendencies in global society, following varied courses. There are sure to be far-reaching consequences of what is taking place both in the decaying industrial heartland of the richest and most powerful country in human history, and in what President Eisenhower called “the most strategically important area in the world” – “a stupendous source of strategic power” and “probably the richest economic prize in the world in the field of foreign investment” in the words of the State Department in the 1940s, a prize that the US intended to keep for itself and its allies in the unfolding New World Order of that day.
Despite all the changes since, there is every reason to suppose that today’s policy-makers basically adhere to the judgment of the influential Roosevelt advisor A.A. Berle that control of the incomparable energy reserves of the Middle East would yield “substantial control of the world.” And correspondingly, that loss of control would threaten the project of global dominance that was clearly articulated during World War II, and that has been sustained in the face of major changes in world order since that day.
From the outset of the war 1939, Washington anticipated that it would end with the US in a position of overwhelming power. High-level State Department officials and foreign policy specialists met through the wartime years to lay out plans for the postwar world. They delineated a “Grand Area” that the US was to dominate, including the Western hemisphere, the Far East, and the former British empire, with its Middle East energy resources. As Russia began to grind down Nazi armies after Stalingrad, Grand Area goals extended to as much of Eurasia as possible, at least its economic core in Western Europe. Within the Grand Area the US would maintain “unquestioned power,” with “military and economic supremacy,” while ensuring the “limitation of any exercise of sovereignty” by states that might interfere with its global designs. The careful wartime plans were soon implemented.
It was always recognized that Europe might choose to follow an independent course. NATO was partially intended to counter this threat. As soon as the official pretext for NATO dissolved in 1989, NATO was expanded to the East in violation of verbal pledges to Gorbachev. It has since become a US-run intervention force, with far-ranging scope, spelled out by NATO Secretary-General Jaap de Hoop Scheffer, who informed a NATO conference that “NATO troops have to guard pipelines that transport oil and gas that is directed for the West,” and more generally to protect sea routes used by tankers and other “crucial infrastructure” of the energy system.
Grand Area doctrines clearly license military intervention at will. That conclusion was articulated clearly by the Clinton administration, which declared that the US has the right to use military force to ensure “uninhibited access to key markets, energy supplies, and strategic resources,” and must maintain huge military forces “forward deployed” in Europe and Asia “in order to shape people’s opinions about us” and “to shape events that will affect our livelihood and our security.”
The same principles governed the invasion of Iraq. As US failure to impose its will in Iraq was becoming unmistakable, the actual goals of the invasion could no longer be concealed behind pretty rhetoric. In November 2007 the White House issued a Declaration of Principles demanding that US forces must remain indefinitely in Iraq and committing Iraq to privilege American investors. Two months later President Bush informed Congress that he would reject legislation that might limit the permanent stationing of US Armed Forces in Iraq or “United States control of the oil resources of Iraq” – demands that the US had to abandon shortly after in the face of Iraqi resistance.
In Tunisia and Egypt, the current popular uprising has won impressive victories, but as the Carnegie Endowment reported a few days ago, while names have changed, the regimes remain: “A change in ruling elites and system of governance is still a distant goal.” The report discusses internal barriers to democracy, but ignores the external ones, which as always are significant.
The US and its Western allies are sure to do whatever they can to prevent authentic democracy in the Arab world. To understand why, it is only necessary to look at the studies of Arab opinion conducted by US polling agencies. Though barely reported, they are certainly known to planners. They reveal that by overwhelming majorities, Arabs regard the US and Israel as the major threats they face: the US is so regarded by 90% of Egyptians, in the region generally over 3/4. Some regard Iran as a threat: 10%. Opposition to US policy is so strong that a majority believe that security would be improved if Iran had nuclear weapons – in Egypt 80%. Other figures are similar. If public opinion were to influence policy, the US not only would not control the region, but would be expelled from it, along with its allies, undermining fundamental principles of global dominance.
Support for democracy is the province of ideologists and propagandists. In the real world, elite dislike of democracy is the norm. The evidence is overwhelming that democracy is supported insofar as it contributes to social and economic objectives, a conclusion reluctantly conceded by the more serious scholarship.
Elite contempt for democracy was revealed dramatically in the reaction to the Wikileaks exposures. Those that received most attention, with euphoric commentary, were cables reporting that Arabs support the US stand on Iran. The reference was to the ruling dictators. The attitudes of the public were unmentioned. The guiding principle was articulated clearly by Carnegie Endowment Middle East specialist Marwan Muasher, formerly a high official of the Jordanian government: “there is nothing wrong, everything is under control.” In short, if the dictators support us, what else could matter?
The Muasher doctrine is rational and venerable. To mention just one case that is highly relevant today, in internal discussion in 1958, president Eisenhower expressed concern about “the campaign of hatred” against us in the Arab world, not by governments, but by the people. The National Security Council explained that there is a perception in the Arab world that the US supports dictatorships and blocks democracy and development, so as to ensure control over the resources of the region. Furthermore, the perception is basically accurate, the NSC concluded, and that is what we should be doing, relying on the Muasher doctrine. Pentagon studies conducted after 9/11 confirmed that the same holds today.
It is normal for the victors to consign history to the trash can, and for victims to take it seriously. Perhaps a few brief observations on this important matter may be useful. Today is not the first occasion when Egypt and the US are facing similar problems, and moving in opposite directions. That was also true in the early 19th century.
Economic historians have argued that Egypt was well-placed to undertake rapid economic development at the same time that the US was. Both had rich agriculture, including cotton, the fuel of the early industrial revolution – though unlike Egypt, the US had to develop cotton production and a work force by conquest, extermination, and slavery, with consequences that are evident right now in the reservations for the survivors and the prisons that have rapidly expanded since the Reagan years to house the superfluous population left by deindustrialization. One fundamental difference was that the US had gained independence and was therefore free to ignore the prescriptions of economic theory, delivered at the time by Adam Smith in terms rather like those preached to developing societies today. Smith urged the liberated colonies to produce primary products for export and to import superior British manufactures, and certainly not to attempt to monopolize crucial goods, particularly cotton. Any other path “would retard instead of accelerating the further increase in the value of their annual produce, and would obstruct instead of promoting the progress of their country towards real wealth and greatness,” Smith warned. Having gained their independence, the colonies were free to ignore his advice and to follow England’s course of independent state-guided development, with high tariffs to protect industry from British exports, first textiles, later steel and others, and to adopt numerous other devices to accelerate industrial development. The independent Republic also sought to gain a monopoly of cotton so as to “place all other nations at our feet,” particularly the British enemy, as the Jacksonian presidents announced when conquering Texas and half of Mexico.
For Egypt, a comparable course was barred by British power. Lord Palmerston declared that “no ideas of fairness [toward Egypt] ought to stand in the way of such great and paramount interests” of Britain as preserving its economic and political hegemony, expressing his “hate” for the “ignorant barbarian” Muhammed Ali who dared to seek an independent course, and deploying Britain’s fleet and financial power to terminate Egypt’s quest for independence and economic development.
After World War II, when the US displaced Britain as global hegemon, Washington adopted the same stand, making it clear that the US would provide no aid to Egypt unless it adhered to the standard rules for the weak – which the US continued to violate, imposing high tariffs to bar Egyptian cotton and causing a debilitating dollar shortage. The usual interpretation of market principles.
It is small wonder that the “campaign of hatred” against the US that concerned Eisenhower was based on the recognition that the US supports dictators and blocks democracy and development, as do its allies.
In Adam Smith’s defense, it should be added that he recognized what would happen if Britain followed the rules of sound economics – now called “neoliberalism.” He warned that if British manufacturers, merchants, and investors turned abroad, they might profit but England would suffer. But he felt that they would be guided by a home bias, so as if by an invisible hand England would be spared the ravages of economic rationality. The passage is hard to miss. It is the one occurrence of the famous phrase “invisible hand” in Wealth of Nations. The other leading founder of classical economics, David Ricardo, drew similar conclusions, hoping that home bias would lead men of property to “be satisfied with the low rate of profits in their own country, rather than seek a more advantageous employment for their wealth in foreign nations,” feelings that “I should be sorry to see weakened,” he added. Their predictions aside, the instincts of the classical economists were sound.
The democracy uprising in the Arab world is sometimes compared to Eastern Europe in 1989, but on dubious grounds. In 1989, the democracy uprising was tolerated by the Russians, and supported by western power in accord with standard doctrine: it plainly conformed to economic and strategic objectives, and was therefore a noble achievement, greatly honored, unlike the struggles at the same time “to defend the people’s fundamental human rights” in Central America, in the words of the assassinated Archbishop of El Salvador, one of the hundreds of thousands of victims of the military forces armed and trained by Washington. There was no Gorbachev in the West throughout these horrendous years, and there is none today. And Western power remains hostile to democracy in the Arab world for good reasons.
Grand Area doctrines continue to apply to contemporary crises and confrontations. In Western policy-making circles and political commentary the Iranian threat is considered to pose the greatest danger to world order and hence must be the primary focus of US foreign policy, with Europe trailing along politely. What exactly is the Iranian threat? An authoritative answer is provided by the Pentagon and US intelligence. Reporting on global security last year, they make it clear that the threat is not military. Iran’s military spending is “relatively low compared to the rest of the region,” they conclude. Its military doctrine is strictly “defensive, designed to slow an invasion and force a diplomatic solution to hostilities.” Iran has only “a limited capability to project force beyond its borders.” With regard to the nuclear option, “Iran’s nuclear program and its willingness to keep open the possibility of developing nuclear weapons is a central part of its deterrent strategy.” All quotes.
The brutal clerical regime is doubtless a threat to its own people, though it hardly outranks US allies in that regard. But the threat lies elsewhere, and is ominous indeed. One element is Iran’s potential deterrent capacity, an illegitimate exercise of sovereignty that might interfere with US freedom of action in the region. It is glaringly obvious why Iran would seek a deterrent capacity; a look at the military bases and nuclear forces in the region suffices to explain. Seven years ago, Israeli military historian Martin van Creveld wrote that “The world has witnessed how the United States attacked Iraq for, as it turned out, no reason at all. Had the Iranians not tried to build nuclear weapons, they would be crazy,” particularly when they are under constant threat of attack in violation of the UN Charter. Whether they are doing so remains an open question, but perhaps so.
But Iran’s threat goes beyond deterrence. It is also seeking to expand its influence in neighboring countries, the Pentagon and Intelligence emphasize, and in this way to “destabilize” the region, in the technical terms of foreign policy discourse. US invasion and military occupation of Iran’s neighbors is “stabilization.” Iran’s efforts to extend its influence to them is “destabilization,” hence plainly illegitimate. Such usage is routine. Thus the prominent foreign policy analyst James Chace was properly using the term “stability” in its technical sense when he explained that in order to achieve “stability” in Chile it was necessary to “destabilize” the country (by overthrowing the elected Allende government and installing the Pinochet dictatorship). Other concerns about Iran are equally interesting to explore, but perhaps this is enough to reveal the guiding principles and their status in imperial culture; as FDR’s planners emphasized at the dawn of the contemporary world system, the US cannot tolerate “any exercise of sovereignty” that interferes with its global designs.
The US and Europe are united in punishing Iran for its threat to stability, but it is useful to recall how isolated they are. The nonaligned countries have vigorously supported Iran’s right to enrich uranium. In the region, Arab public opinion even strongly favors Iranian nuclear weapons. The major regional power, Turkey, voted against the latest US-intiated sanctions motion in the Security Council, along with Brazil, the most admired country of the South. Their disobedience led to sharp censure, not for the first time: Turkey had been bitterly condemned in 2003 when the government followed the will of 95% of the population and refused to participate in the invasion of Iraq, thus demonstrating its weak grasp of democracy, western-style. After its Security Council misdeed last year, Turkey was warned by Obama’s top diplomat on European affairs, Philip Gordon, that it must “demonstrate its commitment to partnership with the West.” A scholar with the Council on Foreign Relations asked “How do we keep the Turks in their lane?” – following orders like good democrats. Brazil’s Lula was admonished in a New York Times headline that his effort with Turkey to provide a solution to the uranium enrichment issue outside of the framework of US power is a “Spot on Brazilian Leader’s Legacy.” In brief, do what we say, or else.
An interesting sidelight, effectively suppressed, is that the Iran-Turkey-Brazil deal was approved in advance by Obama, presumably on the assumption that it would fail, providing an ideological weapon against Iran. When it succeeded, the approval turned to censure, and Washington rammed through a Security Council resolution so weak that China readily signed – and is now chastised for living up to the letter of the resolution but not Washington’s unilateral directives – in the current issue of Foreign Affairs for example.
While the US can tolerate Turkish disobedience, though with dismay, China is harder to ignore. The press warns that “China’s investors and traders are now filling a vacuum in Iran as businesses from many other nations, especially in Europe, pull out,” and in particular, is expanding its dominant role in Iran’s energy industries. Washington is reacting with a touch of desperation. The State Department warned China that it if it wants to be accepted in the international community – a technical term referring to the US and whoever happens to agree with it – than it must not “skirt and evade international responsibilities, [which] are clear”: namely, follow US orders. China is unlikely to be impressed.
There is also much concern about the growing Chinese military threat. A recent Pentagon study warned that China’s military budget is approaching “one-fifth of what the Pentagon spent to operate and carry out the wars in Iraq and Afghanistan,” a fraction of the US military budget of course. China’s expansion of military forces might “deny the ability of American warships to operate in international waters off its coast,” The New York Times added. Off the coast of China, that is; it has yet to be proposed that that the US should eliminate military forces that deny the Caribbean to Chinese warships. China’s lack of understanding of rules of international civility is illustrated further by its objections to plans for the advanced nuclear-powered aircraft carrier George Washington to join naval exercises a few miles off China’s coast, with alleged capacity to strike Beijing. In contrast, the West understands that such US operations are all undertaken to defend stability and its own security. The liberal New Republic expresses its concern that “China sent ten warships through international waters just off the Japanese island of Okinawa.” That is indeed a provocation – unlike the fact, unmentioned, that Washington has converted the island into a major military base, in defiance of vehement protests by the people of Okinawa. That is not a provocation, on the standard principle that we own the world.
Deep-seated imperial doctrine aside, there is good reason for China’s neighbors to be concerned about its growing military and commercial power. And though Arab opinion supports an Iranian nuclear weapons program, we certainly should not do so. The foreign policy literature is full of proposals as to how to counter the threat. One obvious way is rarely discussed: work to establish a nuclear weapons-free zone in the region. The issue arose (again) at the NPT conference at United Nations headquarters last May. Egypt, as chair of the 118 nations of the Non-Aligned Movement, called for negotiations on a Middle East NWFZ, as had been agreed by the West, including the US, at the 1995 review conference on the NPT. International support is so overwhelming that Obama formally agreed. It is a fine idea, Washington informed the conference, but not now. Furthermore, the US made clear Israel must be exempted: no proposal can call for Israel’s nuclear program to be placed under the auspices of the IAEA or for release of information about “Israeli nuclear facilities and activities.” So much for this method of dealing with the Iranian nuclear threat.
While Grand Area doctrine still prevails, the capacity to implement it has declined. The peak of US power was after World War II, when the US had literally half the world’s wealth. But that naturally declined, as other industrial economies recovered from the devastation of the war and decolonization took its agonizing course. By the early 1970s, US share of global wealth had declined to about 25%, and the industrial world had become tripolar: North America, Europe, and East Asia, then Japan-based.
There was also a sharp change in the US economy in the 1970s, towards financialization and export of production. There is no time to go into the details, but a variety of factors converged to create a vicious cycle of radical concentration of wealth, primarily in the top fraction of 1% of the population – mostly CEOs, hedge fund managers, and the like. That leads to concentration of political power, hence state policies to increase economic concentration: fiscal policies, rules of corporate governance, deregulation, and much more. Meanwhile the costs of electoral campaigns skyrocketed, driving the parties into the pockets of concentrated capital, increasingly financial: the Republicans reflexively, the Democrats – by now what used to be moderate Republicans – not far behind. Elections have become a charade, run by the public relations industry. After his 2008 victory, Obama won an award from the industry for the best marketing campaign of the year. Executives were euphoric. In the business press they explained that they had been marketing candidates like other commodities since Reagan, but 2008 was their greatest achievement, and would change the style in corporate boardrooms. The 2012 election is expected to cost $2 billion, mostly corporate funding. Small wonder that Obama is selecting business leaders for top positions. The public is angry and frustrated, but as long as the Muasher principle prevails, that doesn’t matter.
While wealth and power have narrowly concentrated, for most of the population real incomes have stagnated and people have been getting by with increased work hours, debt, and asset inflation, regularly destroyed by the financial crises that began as the regulatory apparatus was dismantled from the 1980s.
None of this is problematic for the very wealthy, who benefit from a government insurance policy, called “too big to fail.” The banks and investment firms can make risky transactions, with rich rewards, and when the system inevitably crashes, they can run to the nanny state for a taxpayer bailout, clutching their copies of Hayek and Milton Friedman. That has been the regular process since the Reagan years, each crisis more extreme than the last — for the public population, that is. Right now real unemployment is at Depression levels for much of the population, while Goldman Sachs, one of the main architects of the current crisis, is richer than ever. It has just quietly announced $17.5 billion in compensation for last year, with CEO Lloyd Blankfein receiving a $12.6 million bonus while his base salary more than triples.
It wouldn’t do to focus attention on such facts as these. Accordingly, propaganda must seek to blame others, in the past few months, public sector workers, their fat salaries, exorbitant pensions and so on: all fantasy, on the model of Reaganite imagery of black mothers being driven in their limousines to pick up welfare checks – and other models that need not be mentioned. We all must tighten our belts; almost all, that is.
Teachers are a particularly good target, as part of the deliberate effort to destroy the public education system, from kindergarten through the universities, by privatization – again, good for the wealthy, but a disaster for the population, as well as the long-term health of the economy, but that is one of the externalities that is put to the side insofar as market principles prevail.
Another fine target, always, is immigrants. That has been true throughout US history, even more so at times of economic crisis, exacerbated now by a sense that our country is being taken away from us: the white population will soon become a minority. One can understand the anger of aggrieved individuals, but the cruelty of the policy is shocking. Who are the immigrants targeted? In Eastern Massachusetts, where I live, many are Mayans fleeing genocide in the Guatemalan highlands carried out by Reagan’s favorite killers. Others are Mexican victims of Clinton’s NAFTA, one of those rare government agreements that managed to harm working people in all three of the participating countries. As NAFTA was rammed through Congress over popular objection in 1994, Clinton also initiated the militarization of the US-Mexican border, previously fairly open. It was understood that Mexican campesinos cannot compete with highly-subsidized US agribusiness, and that Mexican businesses would not survive competition with US multinationals, which must be granted “national treatment” under the mislabeled free trade agreements, a privilege granted only to corporate persons, not those of flesh and blood. Not surprisingly, these measures led to a flood of desperate refugees, and to rising anti-immigrant hysteria by the victims of state-corporate policies at home.
Much the same appears to be happening in Europe, where racism is probably more rampant than in the US. One can only watch with wonder as Italy complains about the flow of refugees from Libya, the scene of the first post-World War I genocide, in the now-liberated East, at the hands of Italy’s Fascist government. Or when France, which still today is the main protector of the brutal dictatorships in its former colonies, manages to overlook its hideous atrocities in Africa while Sarkozy warns grimly of the “flood of immigrants” and Marine Le Pen objects that he is doing nothing to prevent it. I need not mention Belgium, which may win the prize for what Adam Smith called “the savage injustice of the Europeans.”
The rise of neo-fascist parties in much of Europe would be a frightening phenomenon even if we were not to recall what happened on the continent in the recent past. Just imagine the reaction if Jews were being expelled from France to misery and oppression, and then witness the non-reaction when that is happening to Roma, also victims of the Holocaust and Europe’s most brutalized population. In Hungary, the neo-fascist party Jobbik gained 17% of the vote in national elections – perhaps unsurprising when ¾ of the population feels that they are worse off than under Communist rule. We might be relieved that in Austria the ultra-right Jőrg Haider won only 10% of the vote in 2008 – were it not for the fact that the new Freedom Party, outflanking him from the far right, won over 17%. It is chilling to recall that in 1928, the Nazis won less than 3% of the vote in Germany. In England the British National Party and the English Defence League, on the ultra-racist right, are major forces. What is happening in Holland you know all too well. In Germany, Thilo Sarrazin’s lament that immigrants are destroying Germany was a runaway best-seller, while Chancellor Angela Merkel, though condemning the book, declared that multiculturalism had “utterly failed”: the Turks imported to do the dirty work in Germany are failing to become blond and blue-eyed, true Aryans. Those with a sense of irony may recall that Benjamin Franklin, one of the leading figures of the Enlightenment, warned that the newly liberated colonies should be wary of allowing Germans to immigrate, because they are too swarthy; Swedes as well. Into the 20th century ludicrous myths of Anglo-Saxon purity were common in the US, including presidents and other leading figures. Racism in the literary culture has been a rank obscenity; far worse in practice, needless to say. It is much easier to eradicate polio than this horrifying plague, which regularly becomes more virulent in times of economic distress.
I have barely skimmed the surface of these critical issues, but do not want to end without mentioning another externality that is dismissed in market systems: the fate of the species. Systemic risk in the financial system can be remedied by the taxpayer, but no one will come to the rescue if the environment is destroyed. That it must be destroyed is close to an institutional imperative. Business leaders who are conducting propaganda campaigns to convince the population that anthropogenic global warming is a liberal hoax understand full well how grave is the threat. But they must maximize short-term profit and market share; if they don’t, someone else will. This vicious cycle could well turn out to be lethal. To see how grave the danger is, simply have a look at the new Congress in the US, propelled into power by business funding and propaganda. Almost all are climate deniers. They have already begun to cut funding for measures that might mitigate environmental catastrophe. Worse, some are true believers, for example the new head of a subcommittee on the environment who explained that global warming cannot be a problem because God promised Noah that there will not be another flood. If such things were happening in some small and remote country, we might laugh. Not when they are happening in the richest and most powerful country in the world. And before we laugh, we might also bear in mind that the current economic crisis is traceable in no small measure to the fanatic faith in such dogmas as the efficient market hypothesis, and in general to what Nobel laureate Joseph Stiglitz, 15 years ago, called the “religion” that markets know best – which prevented the central bank and the economics profession from taking notice of an $8 trillion housing bubble that had no basis at all in economic fundamentals, and that devastated the economy when it burst.
All of this, and much more, can proceed as long as the Muashar doctrine prevails. As long as the general population is passive, apathetic, diverted to consumerism or hatred of the vulnerable, then the powerful can do as they please, and those who survive will be left to contemplate the outcome.”